Wednesday, October 30, 2013

Baqattoota Oromoo baayyinni isaanii 26 ta’an waraana mootummaa Keeniyaatiin qabaman.

Nairoobi, Keeniyaa | Onkoloolessa 29, 2013.
Baqattooti Oromoo baayyinaan 26 ta’an bakka mana jireenyaa qubatanii jirani keessaa hulaa manaa/balbala irratti cabsuudhan kaan bansiisuun waraanni Keeniyaa qabamuun beekame. Waraanni Keeniyaa halkan mana jala buluun Onkoloolessa gaafa 26, 2013 ganama barii sa’atii 06:20 tti baka maatiin ciisutti gaaffii tokko malee ulee fi dhiitichaan mana keessaa gadi guuruun konkolaataa pataroolii lamaan fuudhamanii mana hidhaa Poolisaa naannoo Eslii Baangaanii jedhamutti guyyaa tokkoof kan hidha yoo ta’u, baqattooti Oromoo kunneen ragaa baqataa seerummaa maandeta UNHCR qabaachuu agarsiisanillee humni keenyaa kun fudhachuu diduudhaan weeyrara guddaa ganda baqattootni Oromoo baay’inaan qubatan kanatti godhanin baqattoota Oromoo qaban guyyaa tokkoof mana hidhaa kanatti nyaataa fi bishaan malee olchaun darara turuun hubatameera. Miidhaa qaamaa guyyaa tokko irraa gahaa oolanii gara galgalaa erga baqattoonni kun UN fi NGO jiranitti iyyataniin booda baqattoota kana suuraa fi ashaaraa hedduu kaasuudhan Onkol. 30tti mana murtii farra-shororkeessummaa olaanaa Keeniyatti akka dhiheessitan jechuun harkaa baasuun beekameera.
Baqattooti Oromoo jiruu fi jireenyi biyya abbaa isaanii keessatti itti hadhaye lubbuu isaanii baafachuuf gara ollaa Oromiyaatti baqatan kana irratti mootumman Keniya Wayyaanee/TPLF waliin ta’uudhaan lammii Oromoo bakka isaan baqatan maratti dhabamsiisuu fi akka hin jiraanne gochuun kan ittin fufiinsaan geggeeffamaa jiru ta’uun isaa yaaddoo guddaa fi fala dhala Oromoo mara irraa akka lammiitti eegamu ta’uu keesa beektooti ni ibsu.
Maqaa baqattoota Oromoo mootummaa Keniyaatiin dharaan yakkamanii himati itti dhiyaate keessaa:
1- Abdataa Sha’aab – Baqataa
2- Amiir Aliyyii – ”
3- Zaakir Hamzaa – ”
4- Ruduwaan Nuuree – ”
5- Nabiil Jamaal
6- Abdulhakiim Abdullaahii – ”
7- Muniir Abdullaahii – ”
8- Hassan Abdullaahii – ”
9- Aarif Amiin – ”
10- Dursaa Haarun – ”
11- Bahar Mahammad
12- Abraahim Oromoo
13- Birraa Alii
14- Anawaar Mahammad
15- Abdurahiim fi hadhamanaa
16- Ra’iisaa /haadhamanaa/
17- Amiir Ahamad Usumaan
18- Ziyaad Dabbasoo
19- Gammachiis Ibsaa
20- Ahamad Nuuree
21- Ibsaa
22- Sa’id Umar /Jarman/
23- Abdii Alii Abbaas
24-
25.
26.
Namoota Olitti maqaan isaanii ibsame kun maatiin abbaa tokkootii fi abbaa manaa fi haati manaa waliin kan qabaman yammuu tahu manneen isaanii saka’atta’uun ulee fi qawween sodaachisanii kan qaban ta’uun beekameera. Kanneen UN jalatti beekumsa argatanii maandeta qaban 20 kan hafan ammoo warreen beellamaan UNtti deddeebi’aa akka ta’es hubatameera.
Kanaaf, mootummaan Keniyaas akkuma mootummaa abbaa irree Wayyaanee ilamaan Oromoo lubbuu isaanii baraarfachuuf lafa isaatti baqatan yakka dharaa tolchuudhaan miidhaa irraan gayaa waan jiruuf lammiin Oromoo marti iyyataa fi miidhama baqattoota Oromoo Naairoobi Keniyaatti gahaa jiru kana gara dhaabbilee mirga dhala namaaf falmani, akkasumas mootummoota dhiyaa fi saba himaalaee addunyaatti dabarsanii akka birmachiisaniif gaafatanii jiru.
1 comment - What do you think?

Beeksisa Wal-gahii WWDO, Sadaasa 03, 2013

Onkoloolessa/October 29, 2013
Walga’ii keenya idilee kan ji’a dhuftuu akkuma barame Sadaasa gaafa 03, 2013 gageeffanna. Kanaaf, guyyaa kanatti dhimmoota barsiisaa, bashannansiisaa fi bo’aarsaa ta’an qopheessine irratti waliin akka hirmaannuuf dargaggoota naannoo Washington DC, MD fi VA jiraattaniif waamicha dabarsina. Keessummaas yoo hafeertan bakki ni jiraata.
Bakki: Waajjira Hawaasa Oromoo 6212 3rd St NW Washington, DC 20011
Guyyaa: 11/03/2013
Sa’a: Waaree booda 6:00 irraa kaasee,
Dargaggoon Oromoo Irree Oromiyaati!
Koree Gidduu WWDO

Tuesday, October 29, 2013

AU is a shield for dictators

 SET BY BAILE DERSEH MIHRETE | October 29, 2013
BAILE DERSEH MIHRETE
BAILE DERSEH MIHRETE
They, the so called Africans are plotting here in Addis Ababa to get a licence to oppress African people and exploit the continent`s resources without any consequences. Allowing with drawl from ICC is undermining justice and reinforcing violence and violation of Human Rights.
AU is nothing but a shield for dictators to abuse the power. They were given by the people, through their greed, Africa will continue to be exploited for resources while the children of Africa starve and slaughter each other for crumbs. Africans who try to rise for change are killed and intimated. The images of Africans continue to deteriorate not because of history of colonialism but because the leaders suppress the people to be independent or the government that delivers more poverty while selling Africa wealth to highest bidders.
Prime Minister Hailmariam Desalgn claims that Africa born organizations is too much concerned about African people than any others organizations. But in history of AU there has not been a single time that AU has raised its concern to stop the massacre of innocents, the plight of millions of refuges. Most regimes in Africa have designed a political system that is sustained by corruption and repression and are not strong enough to tolerate dissent. AU is for Africa dictators not for the poor and for the innocent people. So, how come this organization can bring justice and keep the continents interest?
African criminal in powerful get protected by other African criminals in power, the fact that the union is African born organization that does not add up to or mean, it is in the interest of Africans, it is instead protect the interests of the most corrupt and powerful few. As far as I know there was and is not time that the AU has brought or condemned the perpetrator of atrocity to justice. In fact these killers were /are among the union whom they condemn to. Their courts are impotent to yield justice for voiceless




and powerless and yet Prime Minister Hailmariam Desalgn theory shows how ignorant he is, it makes me think he has disconnected from facts.
African leader want green light to commit atrocity on their own citizens by claiming that ICC is racist. Let’s see the atrocity committed in Sudan, in Liberia, in Ethiopia, in Uganda, in Libya and in all across the continent. These leaders are shameless, they talk about injustice, these aging and corrupt autocrats who see their own citizens as their private garden.
They want to send a message that they are discriminated and they are singled out, etc. and yet they never treat their own peoples as human beings, they never work for their own people, they never get elected, they never solve injustice in the court instead their gun and prison are their tools. Prisons in Africa are full of people/kids, mothers, fathers, sisters, brothers, young and old. They simply are shame of Africa, they have no single moral authority to talk the injustice and the discrimination that they never had and have in their country legal system. They deny natural rights of their own people .Their jails are full of innocent people who want to stand against the injustice, they prosecute and kill the voiceless and the helpless other than their families and associates. They destroy families, they kill kids, rape women, deprive millions right to live in their own land and they commit other countless atrocity against humanity. They consume the most resource of their land. They are greedy, selfish and corrupt and yet their millions citizens are starving and have no access to basic necessity like water, food, house/shelter /and school.
What I have said is, in most Africa state there is a broken justice system, leaders who kill and destroy or commit atrocity in their own people and get away with it .who hold them accountable that is ICC .It is time for the  western nations and Americans to stand with the people instead of supporting armed criminal political regimes.

Onkoloolessa/October 29, 2013 · Finfinne Tribune | Gadaa.com | Comments
The following are two new books on Oromo and related Horn of African studies.
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Title:

Conquest and Resistance in the Ethiopian Empire, 1880-1974

The Case of the Arsi Oromo
NewOromoBooksAbbasGufu2013_3
Author: Abbas H. Gnamo
Subject: This work examines the philosophical origins of Oromo egalitarian and democratic thoughts and practice, the Gadaa-Qaalluusystem, kinship organization, the introduction and spread of Islam and the consequent socio-cultural change. It sheds light on the advent of the Ethiopian empire under Menelik II, its conquests and Arsi Oromo fierce resistance (1880-1900), the nature and legacy of Ethiopian imperial polity, centre-periphery relations, feudal political economy and its impacts on the newly conquered regions with a focus on Arsi Oromo country. The book also analyzes the root causes of the national political crisis including, but not limited to, the attempts at transforming the empire-state to a nation-state around a single culture, contested definition of national identity and state legitimacy, grievance narratives, uprisings, the birth and development of competing nationalisms as well as the limitations of the current ethnic federalism to address the national question in Ethiopia.
Availability: Coming Soon – check the publisher’s website @ Brill.com
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Title:

Nomads in the Shadows of Empires

Contests, Conflicts and Legacies on the Southern Ethiopian-Northern Kenyan Frontier
NewOromoBooksAbbasGufu2013_4
Author: Gufu Oba
Subject: In Nomads in the Shadows of EmpiresGufu Oba presents accounts of why the legacies of banditry and ethnic conflicts have proved so difficult to resolve along the southern Ethiopian and northern Kenyan frontier. Using interpretative and comparative methods to dialogue the relationships between different political actors on both sides of the frontier, the work captures the dynamics of political events related to imperial contests over borders and trans-frontier treaty. A complex evolution of inter-societal relations, as well as the relations between partitioned nomads and the imperial states had resulted in persistent conflicts. This work improves the understanding why frontier pastoralists continue to experience conflict over land, even after the transfer of the tribal territories to the imperial and postcolonial states.

Monday, October 28, 2013


Norway: Bergen streets in the fight against torture

Ethiopians demonstrating against the systematic torture of political prisoners in the country

Saturday afternoon demonstrated Ethiopians against the abuse of dissidents in the country. Photo: Eirik Hagesæter
Saturday afternoon demonstrated Ethiopians against the abuse of dissidents in the country. Photo: Eirik Hagesæter
October 27, 2013, Norway (BA) – We demonstrate in order to put pressure on the Norwegian government and the international community, so they can put pressure on the regime in Ethiopia , says EBSS Tesema to BA.
He explains that many of them are asylum seekers from the region of Oromia in Ethiopia , where the systematic injustice taking place.
WHIPPED AND HUNG
Opposition politicians , journalists and regime critics are subjected to systematic torture at a police station in Addis Ababa , according to a Human Rights Watch report that was presented last week.
The police station is located in the heart of the capital Addis Abbeba in Oromia region .
Torture methods used include blow to the body with hard objects and flogging . Prisoners are also hung from the ceiling in very painful positions, writes Aftenposten.
Merciless
Ethiopia’s ruling party , Ethiopian People’s Revolutionary Democratic Front ( EPRDF ) , has ruled the country for over 20 years. Following the disputed elections in 2005 , the authorities have turned down hard on the opposition.
Anti -terror laws since 2009 have been used to imprison both journalists and dissidents .
It is these conditions Ethiopians in Bergen will have an end.
With banners with slogans like ” Stop the torture of Oromo ” and ” Stop lavishing “, and the use of megaphones , spread the message to people in the downtown streets.
-BA
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Ergaa Gabaabaa Ummata Oromoo Irraa Dhalatanii Ilmaan Oromoo Diinaaf Abarsaa Keena Jiraniif

Onkoloolessa/October 26, 2013 · Finfinne Tribune | Gadaa.com | Comments (1)
Kiyyaa Gonfaa irraa*
Yeroo amma kana ummanii Oromoo mirga ofii kabajsiisuuf akkasuumas biliisuumaa isaa gonfachuuf qabsoo gaggeefamaa jiruu keessaa warregama guddaa isa kafalchiisaa jiraa. Qabsoo kana keessatti Qeerroon, maangudoo fi shamarran osso hin jeedhiin huundinuu saggalee tokkoon kaayyoo tokkoof haarka wal-qabachuun biliisuumaa haawwaa jiran goonfachuuf hiidhamuu irraa kaassee haanga luubbuu isaanii darbuutti of dabarsanii keenaa jiruu. Kaayyoo kanaaf jeecha Oromooni kumaatamaan lakkaawaman mana hiidhaatti dukkana keessa rebbamaa jiruu darbees ajjeefamaa jiruu.
Qabsoon Oromoo qabsoo ummataatti, qabsoo mirgaatti, qabsoo biliisumaatti. Qabsoo kana keessatti immoo Oromoon hunduu qoda fuudhachu qabaa. Haata`uutti lammiiwwan Oromoo takkoo takkoo faayyidaaf jeecha, garaa isaanii guuttachuuf jeecha ummata ofii dabarsanii diinaaf keenaa jiran huunduu badii dhifama hin qabnee ummata ofii irratti raawwachaa akka jiran beekamaa dha. Motuumaan TPLF diina Oromoo tahuun isaa dhifatti nii beekkamaa, Haata`uutti TPLF caalla yeroo amma saba ofii midhaa kan jiran OROMOO ta`aani ummata keessaa deema ummata qulqulluu fiixaa fiiccisiisaa kan jiran namoota garaa isaaniif buullani dha. Diina kee diina tahuu isaa bartee off egdaa sabnii ofii qooree dhooqqee keessa tahee yeroo lamii ofii waraanu guddaa nama gaddiisiissaa.
Keessumayuu saba Oromoof kan dhaabbatan fakkaatanii ummata dhiiga boosisaa kan jiran miseensooni OPDO waggoota digdamaaf laftii Oromoo yeroo saamamuu, qoote buulaan Oromoo lafa (Qabeenya) isaa irraa arri`amee kadhaaf yeroo saaxxilamuu, akkasuumas boossonii naannoo Oromiiyyaa irraa jiruu diinaan yeroo guubatuu fi lafaraa baduu akka Oromoo tokkootti dirqama isaan irraa egamuu bahuu mannaa, badii seenaan hin-iraafanee hojjachaa as gahaani jiruu.
Yeroo amma Oromooni mana hiidhaa adda addaa keessa argaman (keessumayuu baratooni univarsiitti) baayyeen isaanii lammiidhuuma ofiin dabarfamanii kan keenamani dha. Qabsoon ummata Oromoo yeroo gabaabaa keessatti gara injjiiffanoo fi biliisuummaatti jijjiiramuun isaa kan hinafnee tahuu isaa namnii kammiyyuu huubachuu qabaa. Injjiiffannoon ykn biliisuumaan kan argamuu immoo qabeenya ummata saammachuun osso hin ta`iin warreeggama guddaa kaffalamee ta`uu isaa ifa dha. Kana immoo haarra ummata ofii warii midhaa jiran miseensonii DH.D.U.O. huubachuu qabuu. Calqabuumaan dhaabnii DH.D.U.O. dhaaba gabruumaa jala kan jiruu dha, kana jeechaan miiseensooni dhaaba kanaa tokkoo tokkoon isaanii gabruumaa jala jiruu jeecha dha. Oromuummaan yakka ta`ee ykn ammo gaaffiin mirga Oromuummaa waliin wal-qabatu yakka ta`ee yeroo lakkaawwamuu, Barattooni mana barnootaa fi bakkeewwan hojii irraa sababa tokkoo malee ABO jedhamanii yeroo hidhaman, akka saba Oromoo tokkootti booru dabareen kan keenyaa tahuu danda`aa jeedhanii yaadu isaan irraa jiraa turee. Maaliif jeene yoo of gaafanees mootumaan TPLF wara isa tajaajilaniifis akka hin taane ilaalaa waan jirruuf. Kanaan duura lammii ofii dabarsaa keenaa kan tuuran hoogganooni DH.D.U.O. haarra essa akka jiran huundumtu keenyaa nii beeknaa. Alagaan yoomiyuu taanan alagaa dha. Ummata ofii diinaaf dabarsanii keenu irraa saba ofii waliin hirriiranii mirga sarbamnee deebisiissuuf soocho`uu akkasuumas biliisumaaf qabsaa`uudhaan ummata keessaniif seenaa badii osso hin ta`iin seena jagnuumaa seena hiniiraafatamnee hojjachuun dirqama lammuummaa keessan bahuu isiin irra jiraa.
Ergaa kana dabarsuuf bareefama dheeraa bareesuun barbaachisaa mitti. Kanaan duurras yeroo addaa addaa namooni Oromoo ta`aanii badii ummata Oromoo irraa raawwachaa jiraniif beekaas ta`ee osso hin beekin goocha isaan raawwacha jiran irraa akka of quusatan sana darbeesi qabsoo keessa hirmaachuun dirqama lammuumaa akka ba`aan bareefamaanis ta`ee karaa addaa addaa ergaan isaaniif darbaa tuure. Kanaaf bareefama (ergaa) xiqqoo kana duubbisuun of jijjiiruun ni danda`aama. Dhummaratiis ergamtoota diinaa osso hin ta`iin ergamtoota ummata keessan taatanii seena hindarbiine akka hojjatan abdii qabnaa.

Thursday, October 24, 2013

Fincila Diddaa Garbummaa Barattoota Oromoo Godina Gujiin.

Onkoloolessa 23,2013 Finfinnee
Gaaffiin mirgaa barattoota Oromoon finiinaa ture jabaachuun itti fufee jira. Gaaffiileen mirgaa kan bilisummaa barattoota Oromoo Godina Gujii mana Barumsaa haranfaamaa fi magaala Garjii keessatti finiinuu eegale. Mootummaan wayyaanee duula saamichaa gaggeessaa jiru nurraa haa dhaabu, ilmaan Oromoo bilisummaa barbaadna, Saaminsi warqee gaggeeffamaa jiru haa dhaabbatu jechuun gamtaan fincila diddaa garbummaa gaggeessuu irratti argamu. Gaaffii wal fakkaataan aanaa Bulee Horaa keessatti finiinuun ibsaan, bishaan guutummaatti tajaajilawwan hawaasaa kanneen jedhaman uummataaf guutumuu qabu jechuun gaaffii mirgaa finiinsaa jiran. Biyya Oromiyaa keessaa maddi ibsaa elektrikii alatti osoo gurguramuu nuyi dukkana keessa hin teenyu jechuun gaaffii finiinsaa jiran. Haalli kunis jabaachuun mootummaan wayyaanee dura dhaabbachuuf humna dafee dhaqqabaa geessuun uummata doorsisaa jira. Ilmaan Oromoo fi barattootni hedduunis mana hidhaatti guuramuu irratti argamu.

Mayyuu fii Qumbii Keeysattii Wayyaanee Gochaan isii Saaxil bahuun hedduu aarse

Duula shanyii duguugisa farra ilma namaa kan Qumbii fii Mayyu keeysatti geggeessaa turte kan saaxilamu hin seene. maaliif? Naannoon tun Magaalota gurguddaa fii karaalee gurguddaa makiinaa irraa fagoo waan taateef oduun Oromoota biyya alaa jiraniifii warra addunyallee ni geessi ja’anii hin yaadan.Kun ammoo tahuun: Gochaa faashistummaa kan isiin guyyaa guyyatti ummata naannoo tanaatiifii qabeenya isaa irratti raawwataa turte, media gara garaa irratti dabruunii fii haala san laalchisee ibsi ammaa amma kennamuun hedduu rifachiise, ni aarseesi.
Kan biraa Ummanni keenya gootichi qawwee fii rasaasa hin qabne, qawwee takka takkaa qabutti firii bitatee humna Diinaa ka waa hundaan qophii guuttate, jeeynummaa daangaa hin qabneen yeroo dheeraaf dura dhaabbatee ifirraa ittisuun, Wayyaanee baayyee ajaa’ibsiise. Kanarraa kan ka’e humana isii cimaa-Ittisa Biyyaa jettuun fiddee achitti kad nayxe.Humni kun eega achi dhufee maal godhe? wanni godhe akka armaa gadii kana:
1. Liyuu Police fii waraana Killilii shanii (5) tiin asii badaa je’eenii ifii bakka sun bu’e. osoo oolee hin bulin, ummataan qawwee hiikkaadhaa nagayaan jiraadha je’eeni. Ummanni kun gurra nu-n seenu je’eenii jalaa callise. Xiqqo bubulee Hayyoota, Manguddootaa fii Dargaggoota walumaa galatti namoota 37 hidhatti guure. Namoota garii mataa matatti Birrii Et 15000. irraa guurratee gad-dhiise. warri hin kenninin hidhatti hafan.
2. Maallaqa ummanni naannoo Magaalaa Huusee walitti buusii buufatee kaayyate, Birri ET 100,000 dirqiin irraa fudhate.
3. Amma-ammo nama oduu teenya alatti erguudhaan nu saaxilee nu qaaneyse (salphise) fidaa je’ee (jedhee) Ummata hiraarsaa jira. Halkaniifii Guyyaa ganda keeysa deemee, nama Abalu (ibalu) jedhamu fidaa yookaa bakka inni jiru himaa, isaatuu saaxil nu baasee je’ee namoota fira isaa uleen tumee hidhatti guuraa jira
4. Karaa biraatiin warri bulchinsaa, bulchaa Ona Mayyuu nama Soomaliiti godhaniifi.Namni kun Gosa Hawwiyyaa tan amma Mayyu keeysatti ummata keenya, liyuu policefii Waraana Killilii Shanii (5) wajjiin Gorra’aa, Ibiddaan gubaa Ona (Biyya) isarraa buqqiftee Mayyu qabatuu barbaaddurraahi.Gosa tana maqaan isii waraarjeelle je’ama.
Oduu nama gaddisiisuufii nama aarsu
Dargaggoo Umriin isaa bara 28tii Ali Nuur Abdullaa Gajaa ja’amu baatii July 12-15, 2013 GOBEELLE keeysatti dhabame. gurbaa kana Ellaan (edaan) Liyuu Police fii warana killilii shanii (naannoo Soomalii)tuu yeroo Mayyu Weeraraa jiran san Gobeelle ooyruu isaa keessaa ukkaamsanii fuudhanii Jijjiga geeysanii hidhan. Amma-ammoo MANNI Murtii Killilii shanii hidhaa bara torbaa (7) itti murteeysee jira. Yaa dhiiroo Muchaa kana Yakki saa maali? maal balleeyse? Muchaan kun Biyya isaa Oromiyaa, Lafa isaa fii Ooyruu Saa , Abbaa saa, Akaakilee fii Abaabilee isaa keessa jira. Daangaa biyya takkallee Seera cabsee hin seenne. Ka silaa murtiin haqaa itti muramuu qabdu, warra Daangaa Oromiyaa caphsee Yakka gurguddaa Ummata Oromoo fii qabeenya isarratti raawwataa turerratti muramuu qabdi.
– Sh. Xaliileysaa Qumbii

The Untold Story of “Raggaatuu”- The Famous OLA Commander

Originally written by: Afendi Muteki
Translated by : Hambisaa Soolee

Female OLA 2In the history of OLA (Oromo Liberation Army), Juukii Barentoo is the most revered female martyr. Her martyrdom was so different in that she gave her life to save many Oromo fighters while she was one of the leaders of the organization. This was happened in 1984 when the special force of the Dergue army ambushed the OLF central command post at Daro-Billiqa in sounthern Daro-Labu district, Hararge province (Near Hararge-Bale border). Juukii, the first female to be elected to the Central Committee of OLF, fought bravely with the Dergue forces for three consecutive days and saved the life of many leaders and fighters of the organization including Obbo Galaasaa Dilboo, the then chairperson of OLF. When she knew that the OLF leaders and others safely crossed to Bale province, because she was wounded, she took her own life, instead of surrender.
The Dergue junta thought that the martyrdom of Juukii would cause a big morale disaster on OLF fighters and many would leave the struggle and come back to home. But the matter was so different. The death of the famous Oromo heroine created a high spirit of fighting for the independence of Oromia among the youth. As a result, there was an exodus of Oromos who sought to join OLA in the mid 1980s. Especially it was a time where many young Oromo females joined OLA en mass. Asli Oromo, Caaltuu, Waarituu, Ibsitu, Kulani, Dursitu, Obsitu and many more female fighters went to the jungles of Oromia and started to show their bravery in their own rites. Among all Oromo heroines who joined OLA at that time, the one that became the foremost topic of discussion for many people was “Raggaatuu”, an OLA commander for whom a popular saying “Raggaatuu! Dheysitee jalaa hinbaatuu!” ( meaning “Raggaatuu, the one whom you can’t escape”) was created.
       *****  *****  *****
 Raggaatuu was a daughter of an Oromo peasant. She was born in Daro-Labu district of Hararge province. Her name at birth is still unclear to the writer of this article. In OLA and among the Oromos in eastern Oromia, she is known by her nom-de-guerre “Raggaatuu”; it is an Oromo word meaning “the one that is loyal to what she believed in” or “the one that stayed on what she said”.
As it is described at the beginning, Raggaatuu was among the female fighters that joined OLA immediately after the death of Juukii Bareentoo in 1984. It was said that Raggaatuu was younger  than 20 years when she went out for the struggle. She had got a military training at OLA base in southern Hararge. She attended also a para-commando training in Somalia.
Raggaatuu fought the Dergue army in different fronts in Hararge and Bale in late 1980s. When OLF joined the transitional government established by EPRDF in 1991, she worked as a trainer and a political cadre. She already assumed the “Abbaa Buttaa” (commander of a battalion) rank at that time.  However, she was doing her work silently at the period. Her glorious days were yet to come.
         *****  *****  *****
In June 1992, OLF left the EPRDF led transitional government. OLA, its armed wing, assumed the military action against EPRDF forces. The two forces fought bloody battles in Hararge, Bale and Wallaga. But after some period, leadership crises happened in different regional commands of OLA. Analysts say that the main cause of the crisis was EPRDF’s targeting of highly combatant and efficient commanders of OLA. After some period, however, some astonishing commanders rose in OLA and started to fill the leadership gaps. And indeed that was the time when Raggatuu started to show her bravery in action.
The rise of Raggaatuu in Hararge attracted the attention of thousands at once. Her military might became a spirit of OLA existence in the struggle. Her true appearance was known only by few people, but the effect of her operations was felt by the mass. Some believed that Raggaatuu was indeed the same woman as the legendary Juukii Barentoo whom they thought she had restarted the struggle after long years of disappearance in the forests of Oromia. Some even went on arguing that that it was “Ayalensh” of EPRP who came to Hararge under different name and opened a war on EPRDF (“Ayalnesh” was a famous commander of EPRP in Gondar and Gojjam who was captured by EPRDF forces in 1991; she is now living in Europe). All of these assumptions were happened out of the people’s astonishment at extra-ordinary skills and military art of Raggaatuu.
Raggaatuu was a military artist indeed. She won in all of the battles she fought in five years. She was able to open fire in ten different places in a month and disturb her enemy. She was a queen of the vast Carcar plateau in those years.  When she attacked the town of Hardim in one day, she would travel for 100 kms in the eastern direction and open fire at Kurfaa Roqaa on another day before the enemy recovered from the former damage. While the enemies were searching for her around Machara town, she would go further to the north and attack Ciroo town. An interesting thing was that the administrators of the towns and villages of West Harerghe Zone who were assigned by the EPRDF government also recognized Raggaatuu as their leader secretly. They work for the EPRDF government during the daylight, but they work with Raggaatuu in the night.
The vehicles that were traveling permanently in Raggaatuu’s area of influence should fulfill her demand. They should transport the food items and medicines that would be used by the OLA fighters under the command of Raggaatuu. Any owner of a vehicle’s that doesn’t obey her order should leave her realm. And if such owner of a vehicle was found of transporting military personnel, he would get a severe punishment. This may include destroying of the vehicle.

       *****  *****  *****
Raggaatuu is vividly remembered for two famous operations. One was her kidnapping of Mick Wood, and the other was her saving of three top leaders of OLF. This writer still has fresh memory of the two operations. And here he describes them in short.
It was in 1994. OLA was in its full strength then. But Meles Zenawi, the President of the Transitional Government of Ethiopia, was repeatedly saying “There is no war of any kind now. OLF cease to exist in the country. Its armed wing has already perished”. The leaders of OLF wanted to disprove the claim of President Meles Zenawi and show the existence of their army to the world. To this ends, they wanted to undertake some kind of operation and attract the attention of the world media outlet. They thought over all possible situations and concluded that Raggaatuu would accomplish the task. And finally, they told her what they planned. Raggaatuu gladly respond to the leaders of OLF and told them that she would fulfill their demand very easily.
Few days later, a British man called Mick Wood, who was working for an American relief agency called “CARE International” was kidnapped from Galamso town. The staff members of his organization searched him for the whole day in the villages around the town and returned back with no result. After a day, Britain announced the kidnapping of one of her citizens in Hararge. Britain and USA started a joint search for the disappearing man in East Oromia. And after a week, BBC and VOA disclosed that Mick Wood was taken hostage by the armed wing of OLF.
The British Embassy in Addis Ababa negotiated with the kidnappers and Mick Wood was released around the city of Harar. After his release, he told BBC “I was kidnapped by a female OLF commander called Raggaatuu”.
       *****  *****  *****
Raggaatuu’s other operation was accomplished in late 1993. As I said earlier, three top leaders of OLF were trapped in certain village and went out of the chain of command. The organization faced a difficulty to untrap the three leaders and take them to a safer area (some sources say that Obboo Galaasaa Dilboo was among the three people. But this doesn’t seem true). The thing caused a high tension among OLF leadership when it was learned that two of the three people were affected by malaria. Unless they got necessary treatment on time, their life would be at risk. However, nobody would come up with a good solution.
Raggaatuu heard about the situation and took a full responsibility to solve the crisis. She contemplated deeply and tried to see the matter from different angles. She learned that tacking a military action was the least efficient and a very risky scenario. Through some investigations on the socio- cultural conditions of the residents, she came to know that the people of the area had a strong tradition of celebrating “Mawlid” (the birth day of prophet Muhammad). Learning that, she concluded an arrangement of a Mawlid celebration could be the easiest way to take away the three leaders of OLF from the area.  That means, it was possible to transfer three leaders easily when the crowd was gathered to celebrate the feast in that area.
The celebration of “Mawlid” started on the planned day. Oxen and goats were slaughtered.. A huge crowd of people was assembled in the area for the feast. Accordingly, Raggaatuu took away the three OLF leaders and transferred them to a very safe area.
Only few people knew about the plan at the time. But when the government security forces got the information after two years, they took a savage action on the people of the area.
       *****  *****  *****
Raggaatuu, the famous OLA commander, became sick in 1998. Accordingly, she lost all powers of leading her army unit. Further, a very high strife occurred in the central body of the organization and caused the army to divide. This trouble caused some of the fighters under her leadership to surrender to the EPRDF government; some crossed the boundary and went to Kenya and Somalia. Raggaatuu felt lonely. She was so confused about what happened.
Meanwhile, some of her family members heard about her sickness and rushed out to save her life. They asked her to surrender and get a medical treatment. At first, she fiercely opposed their plan. But when her relatives learned that she was about die, they hurriedly took her to Machara town and admitted her to a hospital. The doctors saved her life after some treatment and they told her to take a long time rest. This became a reason for her relatives to convince her to surrender and stay with them. Accordingly, she accepted their proposal and remained in Machara town.
Since her surrender in 1998, Raggaatuu has been a resident of Machara. She was married about ten years ago and became a mother of children. However, her courage and pride is still with her. She doesn’t welcome any kind of attack on her life and others. Especially she doesn’t tolerate the mistreatment of the weak people and women.
——

Wednesday, October 23, 2013

Mayyuu fii Qumbii Keeysattii Wayyaanee Gochaan isii Saaxil bahuun hedduu aarse


Mayyuu fii Qumbii Keeysattii Wayyaanee Gochaan isii Saaxil bahuun hedduu aarse

Sh. Xaliileysaa Qumbii irraa | Onkololessa 23, 2013 
Duula shanyii duguugisa farra ilma namaa kan Qumbii fii Mayyu  keeysatti  geggeessaa turte kan saaxilamu hin seene. maaliif ? Naannoon tun Magaalota gurguddaa fii karaalee gurguddaa makiinaa irraa fagoo waan taateef oduun Oromoota biyya alaa jiraniifii warra addunyallee ni geessi ja’anii hin yaadan.Kun ammoo tahuun: Gochaa faashistummaa kan isiin guyyaa guyyatti  ummata naannoo tanaatiifii qabeenya isaa irratti raawwataa turte,media gara garaa irratti dabruunii fii haala san laalchisee ibsi ammaa amma kennamuun hedduu rifachiise,ni aarseesi.
Kan biraa Ummanni keenya  gootichi qawwee  fii rasaasa hin qabne, qawwee takka takkaa qabutti firii bitatee humna  Diinaa ka waa hundaan qophii guuttate, jeeynummaa daangaa hin qabneen yeroo dheeraaf dura dhaabbatee ifirraa ittisuun,Wayyaanee baayyee ajaa’ibsiise. Kanarraa kan ka’e humana isii cimaa-Ittisa Biyyaa jettuun fiddee achitti kad nayxe.Humni kun eega achi dhufee maal godhe? wanni godhe akka armaa gadii kana:
  1. Liyuu Police fii waraana Killilii shanii (5) tiin asii badaa je’eenii ifii bakka sun bu’e. osoo oolee hin bulin, ummataan qawwee hiikkaadhaa nagayaan jiraadha je’eeni. Ummanni kun gurra nu-n seenu je’eenii jalaa callise. Xiqqo bubulee Hayyoota,Manguddootaa fii Dargaggoota walumaa galatti namoota 37 hidhatti guure. Namoota garii mataa matatti Birrii Et 15000. irraa guurratee gad-dhiise. warri hin kenninin hidhatti hafan.
  2. Maallaqa ummanni naannoo Magaalaa Huusee walitti buusii buufatee kaayyate, Birri ET 100,000 dirqiin irraa fudhate.
  3. Amma-ammo nama oduu  teenya alatti erguudhaan  nu saaxilee nu qaaneyse ( salphise) fidaa je’ee (jedhee) Ummata hiraarsaa  jira. Halkaniifii Guyyaa ganda keeysa deemee, nama Abalu (ibalu) jedhamu fidaa  yookaa bakka inni jiru himaa, isaatuu saaxil nu baasee  je’ee namoota fira isaa uleen tumee hidhatti guuraa jira
  4. Karaa biraatiin warri bulchinsaa, bulchaa Ona Mayyuu nama Soomaliiti godhaniifi.Namni kun Gosa Hawwiyyaa tan amma Mayyu keeysatti ummata keenya, liyuu policefii Waraana Killilii Shanii (5) wajjiin Gorra’aa, Ibiddaan gubaa Ona (Biyya) isarraa buqqiftee Mayyu qabatuu barbaaddurraahi.Gosa tana maqaan isii waraarjeelle je’ama.
Oduu  nama gaddisiisuufii nama aarsu.
Dargaggoo  Umriin isaa bara 28tii  Ali Nuur  Abdullaa Gajaa ja’amu  baatii july 12-15,2013  GOBEELLE keeysatti dhabame.  Gurbaa kana Ellaan(edaan) Liyuu Police fii warana killilii shanii (naannoo Soomalii)tuu yeroo  Mayyu Weeraraa jiran san Gobeelle ooyruu isaa keessaa ukkaamsanii fuudhanii  Jijjiga geeysanii hidhan. Amma-ammoo  MANNI  Murtii Killilii shanii  hidhaa bara torbaa (7) itti murteeysee  jira. Yaa dhiiroo Muchaa kana Yakki saa maali? maal balleeyse? Muchaan kun Biyya isaa Oromiyaa,Lafa isaa fii  Ooyruu Saa , Abbaa saa, Akaakilee fii  Abaabilee   isaa keessa jira. Daangaa biyya takkallee Seera cabsee hin seenne. Ka silaa murtiin haqaa itti muramuu qabdu, warra  Daangaa Oromiyaa caphsee Yakka gurguddaa Ummata Oromoo fii qabeenya isarratti raawwataa turerratti muramuu qabdi.
–Sh.Xaliileysaa Qumbii

Jaarmayootni siyaasaa Oromoo sochii “Oromo First” jedhutti fayyadamuu danda’uu?


Jaarmayootni siyaasaa Oromoo sochii “Oromo First” jedhutti fayyadamuu danda’uu?

Abdii Boruu | Onkololessa 23, 2013
Akkuma beekamu, bu’aalee qabsoon bilisummaa Oromoo (QBOn) argamsiise keessaa inni tokko fi guddaan Oromummaa badiirraa dandamachiisee cimsuu fi Sabboonummaa Oromoo guddisuu dha. Gabaabumatti ibsuuf, Sabboonummaan Oromoo Oromummaadhaan bilchaachuu dha. Oromummaan guddachuu fi dagaaguun isaa ammoo deebisee qabsoo kana cimsee galii hawwamutti geessa. Kanaaf, Oromummaa fi QBOn harka lamaan qaama tokkoo ti jechuun ni danda’ama. Dhibdeeleen mooraa QBO keessatti uumamani fi sababa kanaan heddoomuun jaarmayoota keenyaa, keessumaayuu ABOrraa fottoqanii gareelee adda addaa ijaaruun, hawaasota Oromoo keessattillee walqoqqooduu fi walitti gaarrefachuun akka uumaman taasise. Kun dhugaa lafarra jiruu dha. Haalli akkanatti uumame kun ammoo tokkummaa Oromoo laaffisee; akka alagaa fi diinni nu tuffatan taasise jechuu dha.
Alagaa fi diinni maaliif akka nu tuffatan irra deddeebi’amee waan ibsameef, waayee kana asitti kaasuu hin barbaadu. Haa ta’u malee, tuffiin isaan nuuf qaban kun akka hirribarraa dammaqnu fi maaliif tuffatamne jennee akka of gaafannu nu taasise ykn taasisa. “Oromummaa keessan dhiisaatii Itoophiyummaaf dursa kennaa…” nuun jechuun isaanii xiiqii nu qabsiisa. Maaliif eenyummaa keessan ibsitan jedhanii nurratti duuluun isaanii yoomiyyuu caalaa nu kakaasa. Isa kanatu sochii “Oromoo First” jedhu dhalche. Sochiin kun ammoo akka dubbii “Dhagaa tokkoon simbira lama…” jedhuu ti. Maal jechuu kooti? Sochiin kun karaa tokkoon duula alagaa fi diinaan nurratti godhamaa ture fi jiru ofirraa qolachuuf yoo ta’u; karaa biraatiin ammoo hawaasota Oromoo kan sababoota adda addaatiin gargar faca’anii, tokkummaa dhaban deebisee cimsuudhaaf akka tokkummaan ilmaan Oromoo jabaatu taasisa. Walumaagalatti, akka Oromummaan dursa argatu godha.
Oromummaan dursa argachuun ammoo, Oromoon gandaan, naanoo fi amantiidhaan akka wal hin qoqqoodne gargaara. Oromootni hunduu akka fedhii uummata ykn saba isaaniitiif waliin dhaabbatan taasisa. Akka dhimma waloo hubatan godha. Kun hunduu hojiiraa yoo oolan tokkummaan ilmaan Oromoo jabachuu fi cimuu danda’a. Tokkummaan keenya cimuun isaa ammoo akka diinaaf/diinaan hin gowwoomne; akka isaan jala hin kaanne; akka isaaniif meeshaa hin taane; akka olola isaaniitiin mooraan keenya hin laafne; sababa kanaan akka qabsoon bilisummaa keenyaa hin dadhabne taasisa. Kana birallee dabree, tokkummaan keenya cimuun humni mooraa keenyaa akka jabaatu taasisa. Humna cimaa fi abdachiisaa qabaachuun ammoo injjifannootti nama geessa. Injifannoon galii barbaadan ykn hawwan sana akka gahan nama taasisa. Kanaaf, Oromummaan dursa argachuun; ani ykn nuyi dura Oromoo dha jedhanii ofitti amanuun, bu’ura tokkummaa keenyaa ti. Tokkummaan keenya humna keenya. Humni diina sodaachisu fi injifachuus danda’u tokkummaa qofaarraa madda jechuu dha.
Gara mata-duree barruu kanaatti deebi’uudhaaf, jaarmayootni siyaasaa Oromoo, kan walaba ta’anii socha’an; kan diina jala kaatanii isaaniif meeshaa hin taane; kan kaayyoon isaanii bilisummaa fi abbaabiyummaa Oromoo mirkaneessuu ta’e; sochii “Oromo First” jedhurraa bu’aa maal argachuu danda’u? Yookaanis ammoo akkamitti sochii kanatti fayyadamuu danda’u jennee yoo gaafii kaasne, waa baay’ee tilmaamuun ni danda’ama. Tokkoffaa fi inni hangafti ykn guddaan, hawaasota Oromoo keessatti, kan walitti mufatee ture deebi’ee walitti araaramuu fi waljaalchuun; afuura gaarii waliif qabaachuun; fedhii saba ofiitiif waliin dhaabbachuun; eenyummaa ofii “Oromummaa” yoomiyyuu caalaa cimsuu fi diina waloo dura dhaabbachuun; walirratti duuluu dhiisanii diinatti garagaluun… kun hunduu akka nagaa fi tasgabbiin mooraa keenya keessatti uumaman taasisu. Nagaa fi tasgabbiin yoo jiraate ammoo, hawaasota keenya kan dur caalaa ijaaruu fi cimsuun ni danda’ama. Howaasota ciminaan ijaaraman keessatti, jaarmayootni siyaasaas waliin cimanii qabsoo kana sadarkaa biraatti ceesisuu danda’u. Tokkoomuun hawaasota keenyaa, tokkummaan qabsaa’otaa fi jaarmayoota keenyaas akka uumamu hundee ta’uu danda’a. Hundee ta’uu qofaa otuu hin taane, jaarmayootni keenya, kan kaayyoo tokko ykn walfakkaata qaban, akka tokkooman dhiibbaa isaanirratti godhuu danda’a. Karaa kanaan jaarmayootni keenya sochii kanarraa bu’aa guddaa argatu jechuu dha.
Lammaffaa, sababa fedheenuu haa ta’u, kana booda, jaarmayaan Oromoo kan fedhii diinaa fi alagaa guutuudhaaf dhaabbate ykn dhaabbatu, kan isaaniif meeshaa ta’u, “Oromoo First” waan faallessuuf, afaanfaajjii uumuudhaan mooraa keenya keessatti, uummata keenyarraa gargaarsa takkallee argachuu hin danda’u. Beekumsi, dandeettii fi qabeenyi jaarmayaa akkanaarra oolu dhaabbatee; gara jaarmayaa fedhii Oromoo guutuutti waan deebi’uuf ykn deebi’uu danda’uuf, jaarmayootni Oromummaarratti hundaa’an qabeenya (resource) kanatti fayyadamuu danda’u. Jaarmayaan ykn jaarmayootni Oromoo beekaniis ta’ee otuu hin beekin; tooftaafis ta’ee fedhii dhuunfaa guuttachuuf jedhanii; Oromummaa faallessaa jiranis akka deebi’anii ofxiinxalan isaan godhuu danda’a. Sochiin Oromummaarratti hin hundoofne fi kaayyoon Oromummaa faallessu eessayuu gayuu akka hin dandeenye hubachuu danda’u jechuu dha. Yoo kana hin goone xumurri isaanii kisaaraa akka ta’u waan nama mamsiisuu miti.
Sadaffaa, akkuma sochii “Oromo first” jedhu kanarratti ibsamaa jiru fi dhugaa waliigalaas ta’e, Oromoon bilisummaa fi abbaabiyyummaa isaa goonfachuu kan danda’u yoo humna cimaa, keessumaayuu humna waraanaa abdachiisaa qabaate qofaa dha. Yoo hawaasotni Oromoo dhugaa kanatti amananii fi yaada kana deeggaran, jaarmayaan ykn jaarmayootni siyaasaa Oromoo kan qabsoo hidhannootti amananii fi isa kanas gaggeessaa jiran hawaasota Oromoorraa deeggarsa fi gargaarsa guddaa argachuu danda’u.

Afraffaa, akkuma beekamu, Addi Bilisummaa Oromoo (ABOn) yeroo ijaaramu fi qabsoo kana hogganee geggeessu miidiyaa gahaa ta’e otuu hin qabaatin garuu uummata keenya dammaqsee, barsiisee fi kakaasee; injifannoolee hamma kana hin jedhamne argamsiise. Akka sochiin “Oromo First” kun karoorfatetti (akka ibsamaa jirutti) miidiyaa Oromoo guddaa, kan uummata keenya biyya jiranillee bira gahuu danda’u ijaaruuf natti fakkaata. Yoo karoorri kun hojiirra oole fi milkiidhaan xumurame, karaa kanaan uummata keenya dhimma isaatiif (dhimma Oromummaatiif) caalaatti kakaasuun ni danda’ama. Yoo uummatni keenya hunduu dhimma isaa fi kaayyoo qabsoo isaa hubatee ka’e, jaarmayaa ykn jaarmayoota fedhii uummata Oromootiif dhaabbatan deeggaruu fi gargaarsa barbaachisaa kennuufii danda’a. Jaarmayootni Oromummaarratti hundaa’an, karaa kanaanis sochii “Oromo First” jedhutti fayyadamuu danda’u jechuu dha.
Egaa, faayidaan jaarmayootni Oromoo sochii “Oromo First” jedhurraa argachuu danda’an kan asitti tuqaman kana qofaa miti. Bu’aalee baay’eetu sochii kanarraa argamuu danda’u. Murteessaan garuu sochii fi carraa kanatti fayyadamuu danda’uu dha. Akkamitti fayyadamuu danda’u? Gabaabumatti ibsuuf, jaarmayootni keenya kan kaayyoos ta’ee galii booddee tokko ykn walfakkaataa qaban, kan bilisummaa Oromoo fi abbaabiyyummaa isaa mirkaneessuuf qabsaa’an hunduu, yeroo afuurri tokkummaa hawaasota Oromoo jidduutti mula’chaa jiru kanatti, garaagarummaa isaanii dhiphisanii gara tokkummaa ykn tumsa qabsaa’otaa fi jaarmayoota Oromootti dhufuu qabu. Keessumayuu gareeleen maqaa ABO qabatanii bakka bakkatti hiramanii jiran walitti deebi’anii ABO cimaa tokko uumuu qabu. Warri walhubannoo labsanii jiranis, waayee kana yeroo dheeraaf lafarra harkisuu dhiisanii daddaffiidhaan tokkummaa dhugaa ijaaruu qabu. Yoo tokkummaan kun karaa lamaan (karaa hawaasota Oromoo fi karaa jaarmayoota keenyaatiin) walbukkee uumamaa deeme, humna cimaa fi abdachiisaatu mooraa keenya keessatti uumamuu danda’a.
Dhumarratti, akkuman yeroo tokko barruu mata-duree “Qubeen Afaan Oromoo mallattoo bilisummaa ti, dhalootni qubee ammoo abdii egeree ti” jedhu keessattihttp://gadaa.com/oduu/11224/2011/10/15/qubeen-afaan-oromoo-mallattoo-bilisummaa-ti-dhalootni-qubee-ammoo-abdii-egeree-ti/  ibsuu yaale, sochi “Oromo First” jedhu keessatti kunoo dhalootni qubee abdii egeree saba keenyaa akka ta’an firattis diinattis agarsiisaa waan jiraniif, sochiin isaanii kun Oromoota hundaanuu deeggaramuu fi gargaarsa barbaachisaas argachuu akka qabu carraa kanaan, akka ilma Oromoo tokkootti, dhaamsa koo dabarsuun barbaada. Dargaggoota fi shamarran keenyaanis jabaadhaa Waaqni/Rabbi Ayyaanni Oromoo ija hamtuu isinirraa qabee; fedhiin keessanis akka guutamu isin haa gargaaru. Nuti har’as, borus, yoomiyyuu “Dura Oromoo” dha. Oromoo taanee dhalanne, Oromoo taanee jiraanna, Oromoo taanee duuna.
Galatoomaa!